KAANCHANAI
Pudumaippittan
I
just couldn’t sleep that night, for no apparent reason. My mind was
neither
troubled, nor was it overflowing with happiness to keep me awake
thus.
I am just like everyone else. Yet my job is not like that of anyone else.
I
write fiction. That is to say, I spin yarns, and make a living out of the
journalistic
establishments that are prepared to accept them. My lies are
accepted.
Or in other words, they are recognized by the majority of the
world
as God, Dharma, et cetera, in various names and forms. This is what
is
called Creation, living in the land of the imagination et cetera. In fact
liars
like me are called other Brahmas, Second Creators. And I am the
youngest
in this lineage of duplicate Brahmas. When I think of all this, I
feel
some pride, certainly. Is the handiwork of Brahma false, too, like ours?
Am
I false? If such philosophic queries occur around twelve o’ clock at
night,
who won’t begin to doubt his digestive system? “Ada, chut ! I muttered
impatiently,
and sat up.
This
house had been built in such a way that one could sit up in bed
and
switch on the electric lights just by reaching out an arm. I did so. The
sudden
light troubled my eyes. My wife was fast asleep in the adjacent bed.
What
was she dreaming about? A smile played hide and seek at the corner
of
her lips. She was perhaps exulting in her culinary skills which could drag
a
man into philosophical inquiry right in the middle of the night. Stirring in
her
sleep, she moaned slightly and turned over. She was three months
pregnant.
Why should I wake her and make her sit up with me just because
I
couldn’t sleep?
I put out the light immediately. I always feel
a profound sense of
peace,
sitting in the dark. Isn’t it true that at such a time, you become one
with
the darkness, united with the night, invisible to others? You can then
drive
that wooden cart-your own mind- wherever you please. People usually
describe
imagination as a chariot that can reach the place you wish to go to,
the
very moment you choose. But in reality, it is a wooden cart that follows
along
the thoughts of generations of human beings, from the earliest times
to
the present day-a path so frequently trodden upon that it has been turned
into
a beaten track. There are only the grooves made by wheels constantly
grinding
into the dust, and between them, a raised ground, less frequently
walked
upon. Occasionally the wheels have stumbled off the rut and on to
the
raised ground, giving those inside the cart a sudden jolt, otherwise it is
always
a gentle path, without peril, the track of well bred bullocks.
Lost
in the comfort of thoughts, it seemed that in the dark I had smeared
rather
too much lime on the betel leaf. My tongue felt the sharp sting.
Normally
I don’t bother about such things. If you choose to chew betel
leaves
in the dark, if you let go of the harness leaving your mind to roam at
will,
then you should not mind such minor disasters. With due respect, I
tossed
the tobacco, ready in the palm of my hand, into my mouth.
Chi!
What a foul smell! Stinking like a putrefying corpse! Feeling
nauseous,
and wondering whether the tobacco I was chewing had been
tainted,
I went to the window, spat it out, and rinsed my mouth before returning to sit
on the bed.
I
couldn’t stand the stink. It was as if a body had rotted and the stench
was
somewhere near. I couldn’t stand it, couldn’t understand it. Was it
coming
from the window? But there wasn’t even the faintest breeze blowing.
I
felt my bed and walked again to the window. I hadn’t moved two paces
before
the stench completely disappeared. How extraordinary! I returned to
the
bed. There it was, again that foul smell. Was some dead creature lying
under
the bed? I switched on the light. Under the bed, there was only a
cloud
of dust that made me sneeze. I stood up and slapped myself free of
dust.
My
sneeze woke up my wife. “What is it, aren’t you asleep yet? What’s
the
time?” she asked, yawning.
It
was exactly one minute after twelve.
And
wonder of wonders! The stench had changed into a kind of scent.
The
smell of incense sticks-in fact low grade incense sticks, the kind lit by
the
side of corpses.
“Can
you smell something here?” I asked her.
“No,
nothing at all,’ she said. After sniffing a while, she said, “There’s
a
faint smell of incense. Someone must have lit them somewhere. I’m sleepy.
Put
out the lights and lie down.”
I
switched off the light. Traces of the smell still lingered. Going to the
window
I peeped out. Only starlight
The
shutters of the windows and the front door of the house trembled
and
banged softly. For just a second. Then silence. An earthquake, perhaps?
In
the starlight, a fruit-bat spread its wide leathery wings, flew towards the
groves
opposite, and disappeared beyond.
Both
the stench and the scent had disappeared without a trace. I came
back
and lay down.
Next
day, when I woke up at last from my pre dawn sleep, it was
already
late morning. I picked up the newspaper that had been flung through
the
window, and came out to sit on a cane chair in the front veranda. After
creaking
its objection, the chair bore my weight.
My
life’s partner came out, stood beside me and started complaining,
“First
of all of you stay awake all night and then sleep late into the morning,
and
now if you come and sit here like this, what is to happen to the coffee?”
I
had an unshakable belief in Democracy and World Peace, and I was
worried
that both were being jeopardized by “The Advance of the Allied
Forces,
undeterred by any Resistance.”
“All
thanks to your elaborate cooking,” I said, in a feeble counter
attack,
rising to my feet.
“You
have nothing better to do, what else can you think of except to
find
fault with me? Well, it’s no worse than the stories you write!” With this
parting
shot, she went towards the kitchen.
Bound
by household rules, I went and cleaned my teeth, and then,
holding
the tumbler of scalding coffee with a towel, scanned the columns of
the
newspaper.
Just
then a beggar woman, and a young one at that, came along, singing
an
unknown song. She stopped at our doorstep, calling out, “Amma, thaayë.”
I
glanced up sharply, then deciding that it was impossible to battle
with
beggars, put up my newspaper and built a fence around myself.
My
wife came out to the front corridor, scolding the woman. “Aren’t
you
able bodied? Why can’t you earn a living by working in a few houses?”
“If
I am given work, wouldn’t I do it? My belly burns, thaayë. So far,
I
haven’t got even a handful of rice from this street. Give me a piece of cloth
to
cover myself, amma.” She started employing a beggar’s usual arsenal.
“I’ll
give you work, but will you stay on? I’ll give you food to fill your
belly,
clothes to cover yourself, what do you say?”
“Will
that not be enough, amma? These days who is ready to give even
that?”
Saying so, she stood there, smiling at my wife.
“Shall
I let her stay on and try her out for a couple of days?
You
know how easily I tire these days,” My wife asked me.
“Chi,
are you crazy? You want to engage a donkey of a beggar, who
comes
from heaven knows where? Can’t you find anyone else in this entire
world?”
The
beggar woman, who was standing outside, chuckled. There was a
fatal
charm in that laughter. My wife kept gazing at her, without once turning
her
eyes away. It seemed as if her entire will had become one with that
nameless
creature.
“Can’t
you tell a person from her face? You come in, amma,”
countermanding
my orders, my wife took her inside.
And
the deceitful beggar followed her, rejoicing within. What! I rubbed
my
eyes and stared at her feet. They walked in the air, a minuscule distance-
the
height of a kunrimani seed-above the ground. I felt a shiver go through
me.
Was it an illusion? When I looked again, the beggar woman glanced at
me
with a smile. Ayyo, was that a smile! As if a spear of ice had struck
through
my bones to the marrow, it nearly killed me with terror.
I
called by wife to my side. I told her that it wasn’t good to have this
woman
in our home. But she, for her part, insisted most obstinately that she
must
have this stranger for her servant. Is there no end to the odd desires of
early
pregnancy? My heart beat fast in certain anticipation of disaster.
I
peeped at her feet again. They touched the ground like everyone else. What
was
this strange illusion?
Tenali
Raman proved that it was impossible to turn a black dog into a
white
one. My wife, on the other hand, established that we can turn even beggars
into
the same kind of human beings we ourselves are. It was clear that once the
beggar
woman had bathed, washed her hair and put on clean, though old, clothes,
she
was fit to sit next to anyone and talk to them as an equal. It seemed that this
woman
was adept at amusing conversation. I heard frequent chuckles and giggles.
I
was surprised at the way she waited on my wife, hand and foot. My own fears
of
a while ago seemed to mock at me.
It
was dusk, the darkening hour. My wife and that maid were sitting
together,
laughing, telling stories. I had turned the lights on in the front room and
was
observing her under the pretext of reading a book. Between the hall where
I
sat, and the room where they were, there was a central area. I had hung a
mirror
there. Their reflections were clearly visible in it.
My
wife told her, ‘You’ve roamed about everywhere, haven’t you? Tell
me
a story,”
“Yes,
it’s true I’ve been to all sorts of places like Kasi and Haridwar. I was
told
a story once, in Kasi. Shall I tell it to you?”
“Yes,
tell me. Tell me the story.”
“They
say it was five hundred years ago. The Raja of Kasi had an only
daughter.
It was said that you could not find another to match her beauty. The
Raja
also wanted her to be learned in all fields. The guru chosen for her was a
great
sorcerer, he knew everything there was to know about magic, devices,
strategies.
And he had an eye on the princess. She, however, wanted to marry
the
prime minister’s son.
“Somehow
he found out about this. Who found out? That guru.”
This
was a miracle! Was I listening to the story she was telling my wife, or
was
I reading its account in the book I held in my hands? The book was an
English
one, called Historical Documents. The story of the King of Varanasi’s
daughter
was staring at me, in print. The last line of the page that was open in
front
of me was an English translation of the words, “He found out about this.”
My
head began to spin. I broke into a sweat. Was I going mad? I kept my eyes
fixed
on the open page. The print began to dim.
Suddenly,
devilish laughter! With the sharpness of an explosion, it
seized
my entire mind. I looked up with shock. My gaze fell on the mirror.
Reflected
there, I could see a loathsome figure, its teeth bared, laughing in
frenzied
intoxication. I had seen many repulsive figures-those that appeared
in
my own dreams, and those imagined by the sculptor’s chisel. But I had
never
seen anything as horrifying as this. The horror was apparent only in
the
teeth and the eyes. In the rest of her features there was a wonderful
serenity,
mesmerizing the onlooker. In the eyes, a blood thirstiness. In the
teeth,
a greed to tear at the flesh and gorge upon it. Behind this faint image,
tongues
of flame from the fire of the kitchen hearth. I gazed at it, lost to
everything.
In a minute the image disappeared. The next minute it was the
beggar
woman’s face reflected there.
“I
simply forgot to ask your name.” My wife’s question reached my
ears.
“Why
not call me Kaanchanai? Like the Kaanchanai in the story. It
doesn’t
matter what you call me. It’s just a name, after all.”
My
heart would not consent to leave my wife alone with her. Heaven
knew
what might happen. Once the mind is overtaken by fear, can there be
a
limit to the trembling within?
I
went inside. They were merrily chatting.
When
I entered, having summoned a forced smile, I was greeted with
barbed
words. “What business do you have amongst us womenfolk?”
The
woman who called herself Kaanchanai was bent low, chopping
something.
A smile brimming with mischief played at the corner of her
mouth.
Unable to say anything further, I became the sentry once more,
standing
guard behind my book fence. My wife, after all, was pregnant.
Could
I frighten her? How, else could I protect her?
We
ate and then went to bed. The two of us slept upstairs. The woman
called
Kaanchanai slept in the front room.
I
was merely lying on the bed. Did not close my eyelids.
How
could I? Heaven knows how long I lay like that. My heart was
beating
fast, wondering whether last night’s smell would return.
Somewhere
a clock began its process of striking the midnight hour.
The
echo of the eleventh stroke had not yet died away.
Somewhere
a door creaked.
Suddenly,
sharp nails fell upon my hand, scratched across and slid away.
Shaking
all over, I sat up. Thank goodness, I did not babble.
It
was my wife’s hand that had fallen thus.
Was
it really hers?
I
got up, bent over and observed her closely. She was fast asleep and breathing
steadily.
I
was eager to go down and investigate, but afraid!
I
went. I climbed down softly, my footsteps making no noise.
It
felt as if a whole yuga passed by.
Quietly
I peeped into the front room. The outside door was closed.
Moonlight
streaming in through the open window nearby, pointed to the
empty
mat and pillow.
My
legs wouldn’t hold up. They trembled violently.
Without
turning around, walking backwards, I reached the stairs. Had
she
gone upstairs perhaps?
I
hurried upstairs.
It
was quiet there.
As
peaceful as before.
My
mind would not clear.
I
stood by the window and watched the moonlight.
There
was no human movement to be seen.
Only
a dog howled somewhere, raising a lament which faded away.
From
the opposite corner of the sky a giant bat flew towards our house.
As
I stood watching, my fear began to ebb. I became calm, assuring
myself
that it was an illusion.
But
downstairs?
I
was eager to see once more.
I
went downstairs.
I
didn’t have the courage to go in.
But
there! Kaanchanai was indeed sitting on her mat. She smiled at me. A
poisonous
smile. My heart froze. Pretending to be calm, I went up the stairs,
muttering,
“What is it, can’t you sleep?”
Was
there a smell of frankincense then? I seem to remember it being there.
When
I woke up, it was very late.
My
wife woke me up saying, “What’s happening to you, as time goes on,
you
seem to be sleeping the days away. The coffee is getting cold.”
At
daytime, when darkness or fear do not have a place to hide, everything
certainly
looks different. But deep within the mind, fear had taken root. How
was
I to get rid of this danger?
Can
you seek comfort by sharing with someone else the mental torment
you
experience because of your wife’s adultery? This situation was like that.
Suppose
someone like me, someone who boasted that he was doing a literary
service
to society at large, and who fooled himself into believing it, were to go
about
saying, “Saar, a pei, a she-devil, has come to live in our house. I am
terrified
that she might harm my wife. Can you advise me how to get rid of this
peril?”
People would surely wonder whether I was making fun of them, or whether
I
had gone mad. To whom could I explain it all and ask for help? How long could
I
stand guard?
How
was this all going to end? What disaster was there in store? I was in
a
quandary, neither able to speak about it nor to swallow it all quietly. Heaven
knew
what magic potion this new servant had given my wife. They spent their
time
together without the slightest burden on their hearts.
That
day, morning and night seem to chase each other. And I had never
known
time to pass by so quickly.
At
night, as we were about to go to bed, my wife announced, “Kaanchanai
is
going to sleep upstairs, in the room next to ours.” I felt as if a lighted fire
had
been
placed in my lap.
What
plot was afoot?
I
will not sleep at all. I will spend all night sitting up, I decided.
“What
is it, aren’t you going to lie down?” asked my wife.
“I’m
not sleepy” I answered. Terror, like a sharp spear, pierced me.
“As
you wish,” she said, lying down on her side. And that was it. She was fast
asleep. Was it an ordinary sleep?
I
too wearied of sitting up so long, lay down, thinking I’ll rest my body.
It
began to strike twelve.
What
is this smell!
My
wife, lying next to me, screamed in an inhuman voice. Among those
meaningless
sounds which gushed out in the guise of words, I could make
out
the single name, “Kaanchanai.”
I
switched on the light immediately and shook her, again and again, to
awaken
her.
She
came to herself and sat up, shuddering. Rubbing her eyes, she
said,
“I felt as it something bit my throat and sucked my blood.”
I
peered at her throat closely.
At
the hollow of her throat, there was a tiny spot of blood, like a
pinhead.
Her entire body was shaking.
“Don’t
be afraid, I lied deliberately.”You must have thought of something
strange
as you feel asleep.”
Her
body was trembling. She slid back on the bed in a faint.
At
that very moment there was the sound of a temple gong.
Some
strange song in a cacophonous voice.
A
voice, calling out with authority, “Kaanchanai! Kaanchanai!
A
wild scream which seemed to shake my entire house. All the doors
banged
repeatedly.
Then
a silence. The deep silence of the cremation ground.
I
got up and peeped towards the entrance of the house.
A
man stood in the middle of the street. What a countenance!
“Come
here,” he signaled. Like a puppet on a string, I climbed down the stairs and
went out.
As I passed the
room where Kaanchanai slept, I could not help looking inside. As expected, she
wasn’t there.
I
went into the street.
He
said, “Rub this on amma’s forehead. Kaanchanai won’t trouble you
hereafter.
Go and do it immediately. Don’t wake her up”.
The
vibhuti felt hot.
I
brought it inside and rubbed it on my wife’s forehead. Was it ordinary
vibhuti?
I couldn’t be sure. I certainly remembered he did not hold a bell in his
hand.
Three
days passed.
As
she gave my coffee in the morning, my wife said, “These men are all like that,”
What could I say?
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